History & Architecture (2024)

Alexander Hall culminated the work of architect William Appleton Potter on the Princeton campus. Potter—who was not a Princeton alumnus—was the former Supervising Architect of the U.S. Treasury (in effect, the official architect of the United States). In Princeton, Potter had designed Chancellor Green Library, Stuart Hall at the Princeton Theological Seminary, and several other University buildings. He also collaborated with Robert H. Robertson on Witherspoon Hall. After Alexander Hall was completed, Potter also designed Pyne Library, now known as East Pyne Hall.

The design of Alexander Hall drew on several architectural sources, but was mostly Richardsonian Romanesque in style, as evidenced by the contrasting rough-faced granite walls and brown sandstone trim, as well as the steep gabled roof with tall dormers and zigzag detail under the eaves. (Note: The present name of the auditorium bears no relation to the name of its architectural style, which refers to Henry Hobson Richardson, one of the foremost American architects of the late nineteenth century.) Alexander Hall was the last High Victorian Gothic building constructed at Princeton, which was soon dominated by Collegiate Gothic architecture. As such, the building’s unusual features convey both monumentality and whimsy. Alexander was conceived as an academic theater and cultural temple, and both its structural design and iconography reflect a scholarly, yet secular agenda.

INTERIOR: On each of the column capitals of the ambulatory window arches is carved the names of scholars from many eras and nationalities. The east side of the building displays great scientists and mathematicians, such as Newton, Galileo, Ptolemy, Copernicus, Franklin, Bunsen, Dalton, Henry, and Guyot. On the west side of the hall appear the masters of the arts: Brunelleschi, Shakespeare, Goethe, Milton, Dante, Homer, Horace, Montesquieu, Thucydides, Descartes, Kant, Bacon, Plato, and Aristotle. The ambulatory was originally open, which created seven entrances to the hall and ensured good circulation. After more than thirty years of exposure to the elements, the ambulatory was enclosed with glass windows in 1928.

A beautiful mosaic with depictions of scenes from Homer’s Iliad and Odyssey dominates the back wall of the stage. Homer himself is pictured in the center panel, framed by Helen, Paris, and Mentor from the Iliad on the right, and Telemachus, Penelope, Odysseus, and Achilles from the Odyssey on the left. The Greeks prepare for war on the far left, while Trojan warriors with chariot and horses await the call to battle on the far right. These panels were designed by J.A. Holzer and made of tiles from Tiffany Glass and Decorating Company.

A carving of Henry Alexander ’1840 is set into the wall on the right side of the stage (from the perspective of the audience). Above this image, on the balcony level, is a Venetian choir loft for antiphonal singers. The opposite alcove still houses organ pipes from the instrument used during the first half of the twentieth century.

EXTERIOR: The ornately carved southern exterior features a large, Tiffany stained glass rose window that portrays an allegorical study of Genius, Knowledge, Study, and Fame. Underneath the rose window is a bas-relief sculpture designed by J.A. Bolger and executed by J. Massey Rhind. The central figure, symbolizing Learning, sits on a massive throne and carefully steadies the Book of Knowledge on his knee. He is framed by Oratory, Theology, Law, History, Philosophy, and Ethics on his left, and Architecture, Sculpture, Painting, Poetry, Music, and Belles-Lettres on his right. Each figure holds an object that reveals the identity of its owner—Theology carries a Bible, Architecture holds a miniature Greek temple, Painting grasps a paintbrush, Music displays his lyre, and so on.

On either side of this horizontal gallery there are four sculptured panels, stacked vertically. The enthroned figures of Christ and Moses, who holds the tablet of the Ten Commandments, sit at the top. Directly below, the story of the differentiation of Good and Evil is related through depictions of the Tree of Knowledge from both the New and Old Testaments. Below on the right stand men of science, such as an astronomer, geologist, botanist, and a mathematician (drawing geometric forms). The corresponding figures on the left gallery represent the literary and theatrical arts. The quasi-triangular shapes above the horizontal gallery feature scenes showing the exploration of nature and the study of books.

Two Latin inscriptions appear on the southern exterior. In translation, the top message reads, “Harriet Crocker Alexander gave and dedicated this building to Princeton University in the glory of God and in the growth of knowledge the thirteenth of June 1894.” The lower inscription is from Lucretius and translates, “There is no greater joy than to hold high aloft the serene abodes well bulwarked by the learning of the wise.”

History & Architecture (2024)
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